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Alan Liu

Longinus, Peri Hypsous (On the Sublime)
(1st century A.D.)
 


Text from Aristotle, The Poetics; Longinus, On the Sublime; Demetrius, On Style, ed. W. Rhys Roberts, Loeb Classical Library (Cambridge, MA: Harvard Univ. Press, 1927)

Section 7 from Peri Hypsous

        We must realize, dear friend, that as in our everyday life nothing is really great which it is a mark of greatness to despise, I mean, for instance, wealth, position, reputation, sovereignty, and all the other things which possess a deal of theatrical attraction, and yet to a wise man would not seem supremely good, since contempt for them is itself eminently good–certainly men feel less admiration for those who have these things than for those who could have them but are big enough to slight them–well, so it is with the grand style in poetry and prose. We must consider whether some of these passages have merely some such outward show of grandeur with a rich moulding of casual accretions, and whether, if all this is peeled off, they may not turn out to be empty bombast which it is more noble to despise than to admire? For the true sublime, by some virtue of its nature, elevates us: uplifted with a sense of proud possession, we are filled with joyful pride, as if we had ourselves produced the very thing we heard. If, then, a man of sense, well-versed in literature, after hearing a passage several times finds that it does not affect him with a sense of sublimity, and does not leave behind in his mind more food for thought than the mere words at first suggest, but rather that on careful consideration it sinks in his esteem, then it cannot really be the true sublime, if its effect does not outlast the moment of utterance. For what is truly great gives abundant food for thought: it is irksome, nay, impossible, to resist its effect: the memory of it is stubborn and indelible. To speak generally, you should consider that to be truly beautiful and sublime which pleases all people at all times. For when men who differ in their habits, their lives, their tastes, their ages, their dates, all agree together in holding one and the same view about the same writing, then the unanimous verdict, as it were, of such discordant judges makes our faith in the admired passage strong and indisputable.

 

 

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