Action and Accountability in Shakespeare’s Macbeth

By Cindy Bassalleck 


    They say that life is what you make of it. Though there is much in the fabric of Shakespeare’s tragedies that complicates the relationship between action and accountability with regard to the tragic heroes, it cannot be assumed, simply because they find themselves in a difficult position, that they are engulfed and rendered powerless by the events that unfold in their midst. Even Iago, Shakespeare’s evil incarnate, remarks, “ ‘Tis in ourselves that we are thus or thus…we have reason to cool our raging motions, our carnal stings, our unbitted lusts” (1.3:316-326). Circumstance, then, simply does not negate guilt or responsibility. Given reason, we are capable both of the good and the evil behavior that seals our fate. This idea is especially important to a moral reading of Macbeth The true calamity of this and all other tragic Shakespearean plays lies not in the circumstances that Macbeth finds himself in, but what he chooses to make of those circumstances. Ultimately, it is Macbeth himself who serves as the instrument of his downfall. By instilling his character with reason, judgment, consciousness, and at least some degree of morality, Shakespeare proves Macbeth capable of resisting the impulse to carry out his infamous dark deeds, and thus implicitly tells us that despite our circumstances, we must all be held accountable (as Macbeth certainly is) for our own actions.

 

    Macbeth’s moral makeup and reasoning capabilities play a major role in proving him the author of his own destiny, rather than a victim of circumstance. The complicated mix of unruly ambition and reflective morality that co-exist in Macbeth’s character, however, render those reasoning capabilities at times difficult to discern. He is described alternately in terms of cunning and kindness. Early in the play, Macbeth is hailed as “brave Macbeth”, “valiant cousin”, “worthy gentleman”, and “noble partner”. Indeed, initially, we get only favorable reports of Macbeth’ s character quality. These praises, however, find themselves very quickly alongside more questionable references and asides. Banquo, for example, is quick to observe that his companion is “rapt withal” upon hearing himself referred to as “king hereafter”. The possibility that Banquo picks up on Macbeth’s evil scheming this early in the play is re-enforced by Roman Polansky’s motion picture interpretation of the play, wherein Macbeth dawns both a shocked and a fiercely contemplative expression upon hearing the witches speak—an expression that Banquo observes with an air of wary suspicion. Lady Macbeth also alludes to Macbeth’s moral side when she notes that, “I do fear thy nature. /  It is too full o’ the milk of human kindness / To catch the nearest way. Thou wouldst be great, / Art not without ambition, but without / The illness should attend it” (1.5:14-18). Though her ruminations suggest that Macbeth does not have what it takes to achieve the greatness that he longs for, the reader knows something that Lady Macbeth does not yet know— namely, that Macbeth has already begun contemplating the murder himself and that his letter may in fact be designed to put the same idea into his wife’s head. However, until Duncan’s actual murder, Macbeth continues to go back and forth between the good and the evil impulses within him. It is in this back and forth struggle that Macbeth’ s reasoning capabilities, and thus his accountability for the decision that he ultimately makes, are witnessed most clearly.
 

    Macbeth’s many personal musings and his violent internal struggles illustrate the fact that he is fully aware that he has two choices—he can murder Duncan and fulfill the witch’s prophecy himself immediately, or he can wait and let the events play themselves out without his intervention. Macbeth makes it clear that he fully understands the gravity of what he is considering: “…why do I yield to that suggestion / Whose horrid image doth unfix my hair / And make my seated heart knock at my ribs / Against the use of nature” (1.3:133-36). However, the longer he considers the idea of being king himself, the more he commits himself mentally to what he is to do—“Stars, hide your fires, / Let not light see my black and deep desires” (1.5:50-51). In his monologue at the beginning of Act 1, Scene 7, Macbeth carefully analyzes his situation in a manner that makes it clear that he is under no false impressions with regard to the deed: “But in these cases / We still have judgment here, that we but teach / Bloody instructions which, being taught, return / To plague the inventor. This even-handed justice / Commends the ingredients of our poison’d chalice / To our own lips” (1.7:7-12). Here, Macbeth owns to the fact that he is aware that he could fail and that what he is about to do is a risk. Just as he seems to have changed his mind yet again, however, Lady Macbeth comes along to quiet his fears and the “bloody business” is soon carried out as the resolved Macbeth brandishes his dagger and slaughters the sleeping Duncan.
 

    The role of circumstance must finally be examined in order to conclusively determine the full extent of Macbeth’s guilt and accountability. It is clear, firstly, that Macbeth is convinced that the witches speak the truth, since he is named Thane of Cawdor almost immediately after they address him as such. However, he is not willing to accept this proof that what is to be will be. In his internal debate, Macbeth reveals his desperate desire to ensure that the entire prophecy is fulfilled. In this sense, it could be argued that Macbeth simply uses the witch’ s declarations to support and justify the dark ambitions that he already harbored. Though their presence cannot be denied as having a profound impact on the story, it is never suggested that they do anything but predict the future. The witches “look into the seeds of time”—they do not encourage or force anyone to do anything. It is Macbeth’s own “vaulting ambition” that takes their words and runs wild with them. The suggestion that their prophecy put the idea into Macbeth’s head into the first place is unlikely, considering how quickly he begins thinking about murder with no suggestion of it whatsoever in the witch’s words. Polansky’s Macbeth does a particularly good job of communicating to the audience his “black and deep desires” through his facial expressions— a crucial element of the play that we miss by only reading the text. The capacity for violence on the level that Macbeth carries it out is such that it must have existed beforehand—it could not be founded simply by the words of the witches or the prodding of his wife—another key figure in the ‘circumstances’ that Macbeth finds himself in. It has been argued that the title of this play should in fact be Lady Macbeth, as many readers see her as the driving force behind Duncan’s murder. While it is true that Lady Macbeth plays on Macbeth’ s weaknesses and encourages the crime, in the end it is not she who makes the decision. It is highly unlikely that, given the role of women in the time during which this play was written and the time period in which it is set, that the Lady could hold so much power over her husband. The murder is committed not by Lady Macbeth, but by Macbeth himself. In fact, she admits that she could not have done it herself:  Had he not resembled / My father as he slept, I had done’t” (2.2:12-13). Furthermore, Macbeth’s remorse is such that he blames only himself: “I am afraid to think what I have done” (2.2:48). He does not say, “I am afraid to think what Lady Macbeth and/or the witches have made me do”  Had Lady Macbeth been ultimately responsible, it is unlikely that Macbeth would have refrained, as he does, from shifting some of the blame from himself to his wife. Despite all of the extenuating circumstances in this play, it all boils down to one thing—it is Macbeth and only Macbeth who stands guilty of murdering Duncan.
 

    Macbeth stands apart from tragedies like Othello in that unlike Othello, Macbeth has no real reason to kill Duncan other than vague envy. Macbeth does not express the same anguished jealousy and feelings of betrayal like Othello, nor does he seem to be mentally unstable. We hear of his ambition, but he never really communicates why or how badly he wants what Duncan has. We know only that he wants it, and that he will kill anyone and everyone that threatens to take it from him. This is perhaps what is so disturbing about this play— we are left without any satisfactory reason why Macbeth begins the blood bath that characterizes his brief rein. We know only that he makes a conscious and deliberate decision to do so and that even when he has it, he does not particularly enjoy it. This, however, may be at the heart of what is so tragic about this story— for all the blood that Macbeth spills, he does not even enjoy the prize. It is a very short-lived kingship, in fact, and when Macbeth’s head is finally paraded around on a stake, we can only blame him for his own gruesome demise.
 
 

Works Cited:




Othello, Macbeth—Norton editions.  Stephen Greenblatt, ed. The Norton Shakespeare. London, W.W. Norton & Co. 1997.


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